Matter as Mnemonic Capacity, NOUSLETTER IV

In Ennead II.4 Plotinus anticipates Chris Langan's concept of syndiffeonesis with intelligible matter, at least to some capacity, seeing as intelligible matter is called for as a substrate to relate differentia in the way of plural Forms.  The matter principle in question present to both the second and third hypostases acts not only a relational... Continue Reading →

Monism and its Consistency in Principle

Monism, predicating a universal principle unity, therefore demands consistency in this principle throughout the whole and its parts. The principle at hand, which can be considered the underlying reality principle, is therefore non-private โ€” as in there is no lack of it, which also extends to there being no gradation of it, or lessening or... Continue Reading →

Does Monism lend itself to Universalism?

A popular critique against monism (though it does nothing to rebuke it) is that monism lends itself to several kinds of universalism, chiefly religious and socio-political universalism. It's no secret that a great many people resent the foremost universalist religions on the world stage โ€” Christianity and Islam, both of which are rooted in Abraham... Continue Reading →

The Principle of Inertia

INTRODUCTION In contemporary physics, inertia refers to the tendency to remain unchanged, or resistance to change. It is the nature whereby something's condition will remain as it is until acted upon by an outside force. Inertia functions as an impulse towards the unchanged condition, whatsoever that condition might be - we can label whatever that... Continue Reading →

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