Introduction Leibniz uses the Greek term Monad to describe a simple substance, which I will then describe as what is essentially a unitary system unto itself. This commentary will begin with allowing Leibniz himself to introduce his ideas, with brief commentary, followed by an important development and exposition on the work at large with continued... Continue Reading →
The Stoics are wrong in thinking that it is the Soul which, on reaching her perfection, begets Intelligence. How could that which is in potential pass into actualization unless there were some principle that effected the transition? Ennead 5.9 Plotinus herein argues against something arising from its total lack, while totally correct — this astute... Continue Reading →
One faulty implication of Plotinus' here is that he maintains a principle distinction and truly duality between soul and body, rather than a monic dynamic. He holds that matter is merely fashioned by, and presumably possessed by soul, and is therefore maintained as a composite of matter and form until the soul departs (being the unifying principle between form and matter, a glue) and the matter disintegrates.
Breaking Nous 